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Henri de Toulouse-Lautrec 

What the artist judged as most important is expressed through non-finito, thus named after the last sculptures of Michael-Angelo. The sincere nature of the subjects eclipsesthe perfection of the forms. This aspect of his work is what also gives it strength; the remorse, the lines he leaves, deliberately visible, lenda unique perspective of life to his style.Whether Monsieur Warner (1892), La femme aux gants (1890), Les deux amies(1894) or other works, the non-finito  expresses with assurance the furtive, authentic and immediate aspect of these fleeting scenes. Lautrec goes directly to the essence. 

 

Henri de Toulouse-Lautrec suffered from a congenital bone disease, pycnodysostosis. Family members intermarried in order to maintain their lineage.  His parents were German cousins. After fractures to his right and left femur at the age of 14 and 15 caused by falls, followed by long periods of convalescence, Henri stopped growing at 1.51m. His father knew he would never be the horseman or the hunter who he dreamed would accompany him and the affection he felt towards his son considerably cooled. Henri felt it even more than a man who loved horses and sport. He learned therefore to live with his handicap as a man who was quasi-dwarf and lame.  As an adult, his pince-nez and his round hat were an integral part of his image.  Sitting in front of his easel, a box on his knees with his brushes and colours, he provides a glimpse into the universe of ‘closed houses’ and filles de joies, or the prostitutes of Clichy pulling up their stockings. To him, the artist-Count, the provincial bourgeois who had inherited precarious health caused by inbreeding and which finished by his contracting syphilis, put his talents to the service of ‘real’ people. This end-of-the-century Paris which came alive at night with singers and dancers of the Moulin rouge, with cheerful people going to shows and men in top hats visiting cabarets without their bourgeois wives, were his subjects of choice. 

 

In all of these situations Henri de Toulouse-Lautrec was only a spectator himself. He was too small to see everything and by nature a drop-out. He neither possessed the physique of the nobility nor its authority and that made him a bit of a clown. He became the interpreter of many, of the personalities of the moment, of those men and women he met of an evening, of artists and prostitutes. He would observe their demeanour, their postures, their feelings, their expressions. Lautrec was a painter of the moment. 

His first drawing teacher was the animal painter René Princeteau (1843-1914) a friend of the Lautrec family who was deaf and dumb. He taught his students with gestures and sounds. Henri was only 8 but already gifted, he had even developed the habit of drawing little caricatures in the corners of his text books when he was at school. So, in 1881, aged 17 he decided he would be an artist. The following year he moved to Paris and took academic courses at Cormon where he met his loyal friends: Louis Anquetin, François Gauzi and Charles Laval. Here, he would also make the acquaintances of Emile Bernard and Vincent Van Gogh. In 1884 he moved to Montmartreafter leaving the maternal residence, although not without the outraged protestations of Mother.

 

Paris was the ‘infamous capital’ according to Baudelaire. Haussmann’s major works had been under way for more than 20 years. Lautrec was alone there, yet he hardly complained and even entertained others. The presence of the prostitutes whom he frequented helped him hide his distress. When he was an adolescent he would draw caricatures of himself: a huge head and a tiny body sitting on a chamber pot which he signed: Lost. As an adult, he preempted opportunities to mock his physical appearance by describing himself as‘huge bottom and potato nose’. Lautrec was considered by singer and dancer Marcelle Lender as: “A smiling dwarf who would look at us from behind his pince-nez, the sight of which made us secretlydelighted.” He was also described as: a joyful soul and uniquely candid”, and even his lisp through his thick lips charmed his entourage. Among artists he found his true place without class, on the margins. He left the bourgeois world with which he didn’t identify. Drinking became habitual. 

 

At the end of his courses at Cormon he ‘had learned his trade’. The teacher there, who had also taught Picabia and Vincent Van Gogh, wanted to offer him the post as successor of his studio but Lautrec was not interested. He preferred to live in the heart of things.He stoodfor reality and for modernity,of which Baudelaire also said, “Is a drug which one has to continually increase the doses of or change the poison.” Lautrec was the ‘hyphen’ between the upper classes and cabaret culture. 

 

The news of his friend Vincent Van Gogh’s death on 29th July, 1890, came as a sharp shock to the community of artists in Montmartre. Whilst in Auvers-sur-Oise,Vincent had shot himself with a revolver but had failed, dying from his injuries three days later. Lautrec had once drawn his portrait (Vincent Van Gogh, pastel on paper, 1887). After leaving Holland and Anvers to live in Paris and attend classes at Cormon, Van Gogh had made several friends such as Anquetin and Gauguin. He had always wanted to travel elsewhere, notably to Japan,   and he asked Henri to accompany him there, but Henri suggested he went to Arles instead to find the light and sun. The last time they saw each other was for a Parisian lunch with Théo, Vincent’s brother. Later, they walked to Henri’s studio to see the portrait of Mademoiselle Dihau (Mademoiselle Dihau at the piano, 1890). Van Gogh found this painting, “really astonishing.” Edgar Degas, an aloof man who lived nearby at 18 bis Fontaine, had also drawn a portrait of Mademoiselle between 1869 and 1872. Another neighbor at 7, rue Tourlaque was Suzanne Valadon. She was a model for Renoir, Degas and Puvis de Chavanne following her circus accident (she had been an acrobat), and also sat for Henri, becoming his companion for two years. 

 

Between 1889 and 1892 Toulouse-Lautrec was ‘the painter of the Moulin Rouge’. He frequented there and had a regular table. ‘Les petites femmes de Paris’ danced the French cancan, drawing crowds, initially thanks to the posters of Jules Chéret (1836-1932) which Lautrec greatly admired. In 1891, a time when the Moulin was experiencing a crisis, the directors Charles Zidler and Joseph Oller commissioned Lautrec to create a new image for the place and reestablish its reputation. The couple ‘La Goulue’ - Louise Weber and Valentin le Désossé (Edmé Etienne Jules Renaudin, dancer and contortionist) - were the stars of the poster which Lautrec produced as a lithograph.  The latter was the opposite in design to Chéret’s, taking its inspiration both from Japanese prints then very fashionable, and from a Bonnard poster for France Champagne. Once again, he focused on the essential elements, omitting the superfluous. His visual message through the simplification of line and the impact of colour aroused admiration as the ‘genius inventor of the modern poster and of lithographic illustration’ as well as the ‘prince of the ephemeral and unpredictable, inseparable from a certain frivolousness.’ Jean Cocteau (1889-1963) said about it: “It possessed the distinct brazen, dissolute fashion of the time, while he possessed the rest.”

Henri Marie Raymond de Toulouse-Lautrec-Monfa, known as Toulouse-Lautrec, was born in Albi on 24th November, 1864 into a family of French nobility. Of short stature and unprepossessing appearance, his piercing and observational eye for sketching, drawing and painting concealed his true feelings from the eyes of many. From this, he took his consolation. 

   His artistic approach was simple, his line expressive, his stroke accurate and the power of his pictorial language made him a formidable artist who became a legendin Montmartre, Paris. The characters who were his subjects are depicted without grandiloquence or compromise as human beings from everyday life; ordinary women and men from society. Lautrec said one day to his cousin Gabriel: “People irritate me. They want me to finish things. But that’s how I see them and it’s also how I paint. Nothing is easier than painting canvases which are finished in an obvious way.One never lies so craftily than in this way.”

The poster La Goulue was a triumph, plastered all over the walls of Paris, promenaded by the Moulin Rouge’s publicity vehicles. In this ‘frenzy of images’ according to the term coined by Alfred Simon, Lautrec revealed who he really was, a ‘popular painter who was also a painter of modern life.’ There was even talk on this subject of a revolution comparable to that of the printing revolution of the 16th century. He had created the art of the spectaclefor everyone and established credibility for a highly cost effective distribution process, lithography. He was the originator of a new concept of Calendrier des Postes and the Illustration Populaire (an illustrated magazine featuring news, information and fashion). Not attached to the idea of ‘art for the rich’ his posters flew around in the wind and were destroyed by the rain, the theatre programmes he illustrated finished up in the bin and the usage of his Salon menus were short lived. This ephemeral quality also vibrated in his paintings, paintings which the young Picasso was already admiring.  

 

His lithographic posters had a unique style, L’Anglais du Moulin Rouge (lithograph, 1892) and Le Divan Japonais (lithograph-poster, 1863) show cased the black dress and hat of Jane Avril, prompting a uniquely Parisian elegance. Aristide Bruant commissioned Lautrec for the poster and publicity for his cabaret in Montmartre. Singer and author, his personality became iconic thanks to the numerous posters: Aristide Bruant dans son cabaret à El Dorado (1862), Ambassadeurs (1892) and Théâtre Royal (colour lithograph, 1863) conceived with three base colours: off-white for the background, black for the hat, glove and cape and red for the scarf. The combination made for a dramatic visual statement.

The success of these posters was immediate, turning him into a celebrity. ‘With the appearance of Lautrec’s posters, no one would see again the likes of this prodigy who made the walls of Paris come alive at the end of the last century. With Lautrec and his posters art stepped down into the streets,” testified Thadée Natanson who directed the ‘Revue Blanche’ with his brother. Lautrec continued with the frontispieces of books (Reine de joie, 1892 and Babylone d’Allemagne, 1894), La Tribud’Isidore, 1897 by Victor Joze), the cyclist publicity for La Chaine Simpson (1896) and the theatre shows of Jane Avril. The beginning of advertising was born and with Lautrec it was all about visual impact. No fioretti, the message was clear and direct. Lautrec was an innovator; he limited the spectrum of colours, making particular use of black, clearly inspired by Japanese printing and mounting techniques. He obtained deep olive greens by mixing inks which he made significant use of for lettering. For each poster Lautrec experimented with different versions before finding the right tones, some specifically for the lettering and text on the poster. He understood that the role of a poster was above all one of communication. Following his successes of 1896, he began to lose some of his energy. His working sessions became shorter; he was often inactive and painted his models quickly before going out walking. Clowns, the theatre and the circus became his preferred subjects. He liked to observe and discover the machinery from the theatre wings. At this time, sport, particularly cycling, had become fashionable and the symbol of ‘moral and material progress’ which Zola alluded to in his novel ‘Paris’. At the same time, Toulouse-Lautrec left rue de Tourlaque and moved to Pigalle; alcohol had become a dominant habit. 1898 was a year occupied mainly with illustrations;100 copies of Histoires Naturelles by Jules Renard (1864-1910) containing 22 of his original lithographs were published.

In autumn 1898, ‘miserable days of degeneration’ approached. Henri started to show increased signs of mental instability with ever more regularity, and had little money; the wine revenue from his natal land had diminished and his family had become more prudent with their spending. His mother, the Countess Adèle, left Paris in January 1899, tired of supporting the excesses of her son. Her sudden departure plunged Henri into an even greater drunken stupor and he developed a persecution complex, no longer working or destroying whatever he started.  His friends began suggesting possible internment. Finally, a crisis of the DTs overwhelmed him and he was finally taken by force to the chateau Saint James in Neuilly, a luxury rehabilitation clinic. After several days without alcohol he recovered his spirits and received permission to walk in a park of hundred year old trees. A month later he begged to be released from there and began drawing pretty circus scenes again to prove his return to good health. In the springtime he regained his freedom but the taste and joy for life had left him and he started to drink again. Physically diminished, he could no longer walk. 

 

During a trip to his family home and in view of the state of his health, he decided not to return to Paris, but rather to move to Bordeaux where he succumbed to a flurry of work. In April 1901, he finally returned to his Parisian quarterwhere his arrival was joyfully celebrated. After 9 months of absence, he found himself extremely thin and weak. One night at the beginning of August he was struck by paralysis. The Countess made him return to Malromé. During the nights of 8 to 9 September he was in agony. ‘It is so damned difficult to die,’ he gasped to his mother. He passed away at 2.15 in the morning.  

 

The deformities and the physical degeneration of the French painter Toulouse-Lautrec kept him apart from his contemporaries, but thanks to his noble origins he knew how to conserve a lucid regard towards society life. His attitude rendered him devoid of condescension but not of compassion.He witnessed the intimate states and gestures that women usually reserved for themselves. ‘The authorized intrusion’ was for this painter both inspiration and consolation. Justified through his art, his presence among them in the cabaret halls, bars and circuses, as well as his interpretation of their social condition, was essential to the life of this artist, who was otherwise incapable of opening up. Pejoratively named ‘Nabot’, it was impossible for him to lead a normal life without feeling isolated or different. His consciousness allowed him to share with us a life in which it was essential to remain true before the comedy of the world.

 

If a single person has the right to claim responsibility for Andy Warhol and ‘pop-art’ he could be the man. An aristocrat and a dwarf whose life was spectacular and never far removed from his art, he elevated advertising and lithographs to high art. He looked beneath the surface in the most spectacular way before dying at 36 from alcoholism and syphilis.

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Lautrec
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